{"id":1317,"date":"2012-04-06T23:37:26","date_gmt":"2012-04-07T06:37:26","guid":{"rendered":"http:\/\/blogs.jimonline.org\/theosguy\/?p=1317"},"modified":"2012-04-06T23:37:26","modified_gmt":"2012-04-07T06:37:26","slug":"b-b-warfield-on-john-316","status":"publish","type":"post","link":"https:\/\/blogs.jimonline.org\/theosguy\/2012\/04\/06\/b-b-warfield-on-john-316\/","title":{"rendered":"B.B. Warfield on John 3:16"},"content":{"rendered":"<p>Here are some thoughts of B. B. Warfield on John 3:16<\/p>\n<blockquote>\n<p>\nCertainly here \u2018the world\u2019 and \u2018believers\u2019 do not seem to be quite equipollent terms: there seems, surely, something conveyed by the one which is not wholly taken up by the other.  How, then, shall we say that \u2018the world\u2019 means just \u2018the world of believers,\u2019 just those scattered through the world, who, being the elect of God, shall believe in His Son and so have eternal life?  There is obviously much truth in this idea: and the main difficulty which it faces may, no doubt, be avoided by saying that what is taught is that God\u2019s love of the world is shown by His saving so great a multitude as He does save out of the world.  The wicked world deserved at His hands only total destruction.  But He saves out of it a multitude which no man can number, out of every nation, and of all tribes, and peoples and tongues.  How much must, then God love the world!  This interpretation, beyond question, reproduces the fundamental meaning of the text&#8230;The key to the passage lies&#8212;you see, in the significance of the term \u2018world.\u2019  It is not here a term of extension so much as a term of intensity.  Its primary connotation is ethical, and the point of its employment is not to suggest that it takes a great deal of love to embrace it all, but that the world is so bad that it takes a great kind of love to love it at all, and much more to love it as God has loved it when He gave His Son for it.<\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Here are some thoughts of B. B. Warfield on John 3:16 Certainly here \u2018the world\u2019 and \u2018believers\u2019 do not seem to be quite equipollent terms: there seems, surely, something conveyed by the one which is not wholly taken up by the other. How, then, shall we say that \u2018the world\u2019 means just \u2018the world of [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[28,7,12,19],"tags":[],"class_list":["post-1317","post","type-post","status-publish","format-standard","hentry","category-father","category-god","category-jesus-christ","category-salvation"],"_links":{"self":[{"href":"https:\/\/blogs.jimonline.org\/theosguy\/wp-json\/wp\/v2\/posts\/1317","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.jimonline.org\/theosguy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.jimonline.org\/theosguy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.jimonline.org\/theosguy\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.jimonline.org\/theosguy\/wp-json\/wp\/v2\/comments?post=1317"}],"version-history":[{"count":0,"href":"https:\/\/blogs.jimonline.org\/theosguy\/wp-json\/wp\/v2\/posts\/1317\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.jimonline.org\/theosguy\/wp-json\/wp\/v2\/media?parent=1317"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.jimonline.org\/theosguy\/wp-json\/wp\/v2\/categories?post=1317"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.jimonline.org\/theosguy\/wp-json\/wp\/v2\/tags?post=1317"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}