TheosGuy

“II. Let all be exhorted to accept the grace of the gospel. One would think, that there should be no need of such exhortations as this, but alas, such is the dreadful wickedness and the horrible ingratitude of man’s heart, that he needs abundance of persuading and entreating to accept of God’s kindness, when offered them. We should count it horrible ingratitude in a poor, necessitous creature, to refuse our help and kindness when we, out of mere pity to him, offer to relieve and help him. If you should see a man in extremity of distress, and in a perishing necessity of help and relief, and you should lay out yourself, with much labor and cost, out of compassion to him, that he might be relieved, how would you take it of him, if he should proudly and spitefully refuse it and snuff at it, instead of thanking you for it? Would you not look upon it as a very ungrateful, unreasonable, base thing? And why has not God a thousand times the cause, to look upon you as base and ungrateful, if you refuse his glorious grace in the gospel, that he offers you? When God saw mankind in a most necessitous condition, in the greatest and extremest distress, being exposed to hellfire and eternal death, from which it was impossible he should ever deliver himself, or that ever he should be delivered by any other means, He took pity on them, and brought them from the jaws of destruction by His own blood. Now what great ingratitude is it for them to refuse such grace as this?

But so it is: multitudes will not accept a free gift at the hands of the King of the World. They have the daring, horrible presumption as [to] refuse a kindness offered by God himself, and not to accept a gift at the hands of Jehovah, nor not his own Son, his own Son equal with himself. Yea, they’ll not accept of him, though he dies for them; yea, though he dies a most tormenting death, though he dies that they may be delivered from hell, and that they may have heaven, they’ll not accept of this gift, though they are in such necessity of it, that they must be miserable forever without it. Yea, although God the Father invites and importunes them, they’ll not accept of it, though the Son of God himself knocks and calls at their door till his head is wet with the dew, and his locks with the drops of the night, arguing and pleading with them to accept of him for their own sakes, though he makes so many glorious promises, though he holds forth so many precious benefits to tempt them to happiness, perhaps for many years together, yet they obstinately refuse all. Was ever such ingratitude heard of, or can greater be conceived of?

What would you have God do for you, that you may accept of it? Is the gift that he offers too small, that you think it too little, for you to accept of? Don’t God offer you his Son, and what could God offer more? Yea, we may say God himself has not a greater gift to offer. Did not the Son of God do enough for you, that you won’t accept of him; did he [not] die, and what could he do more? Yea, we may say that the Son of God could not do a greater thing for man. Do you refuse because you want to be invited and wooed? You may hear him, from day to day, inviting of you, if you will but hearken. Or is it because you don’t stand in need of God’s grace? Don’t you need it so much as that you must either receive it or be damned to all eternity, and what greater need can there possibly be?

Alas, miserable creatures that we are, instead of the gift of God offered in the gospel‘s not being great enough for us, we are not worthy of anything at all: we are less than the least of all God’s mercies. Instead of deserving the dying Son of God, we are not worthy of the least crumb of bread, the least drop of water, or the least ray of light; instead of Christ’s not having done enough for us by dying, in such pain and ignominy, we are not worthy that he should so much as look on us, instead of shedding his blood. We are not worthy that Christ should once make an offer of the least benefit, instead of his so long urging of us to be eternally happy.

Whoever continues to refuse Christ, will find hereafter, that instead of his having no need of him, that the least drop of his blood would have been more worth to them, than all the world; wherefore, let none be so ungrateful to God and so unwise for themselves, as to refuse the glorious grace of the gospel.”

Tags: Atonement, Christ, Jonathan Edwards, Salvation, Theology

J. C. Ryle has an excellent exhortation on the subject of the Justification of the believer.

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JUSTIFICATION!
An Exposition By Bishop J. C. Ryle

“Being justified by faith, we have peace with God through our Lord Jesus Christ.” Romans 5:1

There is a word in the text which heads this page which ought to be very precious in the eyes of Englishmen. That word is “peace.”

Even in “merry England” we have known something of the horrors of war in the last thirty years. The Crimean war, the Indian mutiny, the Chinese, Abyssinian, and Ashantee wars have left deep marks on the history of our country.

We have tasted some of the tremendous evils which war, however just and necessary, brings in its train. Battle and disease have done their deadly work among our gallant soldiers and sailors. Gentle and simple blood has been shed like water in far distant lands. Many of the best and bravest of our countrymen are lying cold in untimely graves. Hearts in England have been broken by sudden, stunning, crushing bereavements. Mourning has been put on in many a palace, and many a cottage. The light of hundreds of happy firesides has been quenched. The mirth of thousands of homes is gone. Alas, we have learned by bitter experience, what a blessed thing is peace!

I desire, however, to call the attention of all who read this paper to the best of all peace—even peace with God. I would gladly speak to you of a peace which this world can neither give nor take away—a peace which depends on no earthly governments, and needs no carnal weapons, either to win it or preserve it—a peace which is freely offered by the King of kings, and is within the reach of all who are willing to receive it.

There is such a thing as “peace with God.” It may be felt and known. My heart’s desire and prayer is that you may be able to say with the Apostle Paul, “Being justified by faith, I have peace with God through our Lord Jesus Christ.” (Rom. 5:1.)

There is more to read!

Tags: Justification, Living, Salvation, Theology

The Apostle Paul warned us of a future time that would come where men would turn from sound doctrine and follow their own lustful self-will. To a large extent self-will has always been a problem for the human race. It’s a wonder why man seems to be in love with the idea of human free will, as human self-will has only caused problems for humanity. As a Christian, I only want my Lord’s will, not my will. The following is a short outline, Self-Will¹ from F.E. Marsh, on the devastation of self-will.

1. Self-will turned Paradise into a desert. It has been well said, “My will and not Thine be done, turned Paradise into a desert. Thy will and not Mine be done, turned a desert into a Paradise.” (Romans 5:1)
2. Self-will is the mother of sin. This is illustrated in Cain, when he in self-will came to God in his own way instead of God’s way, and was jealous because Abel’s sacrifice was accepted and his was rejected, which jealousy led him on to kill his brother (Jude 11).
3. Self-will is the forerunner of disaster. Lot chose the well-watered plain of Sodom, and then soon after was found in Sodom, but he lost all he had in Sodom, and only escaped with his life (Gen 13:10).
4. Self-will shuts out from blessing. Moses struck the rock twice when God told him to speak to it, and was shut out of the promised land in consequence (Num 20:11-12).
5. Self-will brings punishment. King Saul lost his kingdom and the Holy Spirit through consulting his own will in opposition to God’s word, when the latter told him to destroy all the Amalekites (1 Sam 15:23).
6. Self-will brings injury to others. Peter acted on his own authority when he cut off the ear of the servant of the high priest (Luke 22:50).
7. Self-will means loss of blessing. The prodigal son found the difference between the swine troughs and the father’s table, and between the far country and the old homestead. (Luke 15:16-17)

1. 500 Bible Readings, Marsh, F.E., (London: Marshall Brothers, 1897). Reading no. 347.

Tags: Marsh, Theology

The following reading, Steps in the Christian Life is taken from F.E. Marsh’s, 500 Bible Readings.¹

THERE are some terms that relate to the Christian life which are of pressing importance, because of the issues involved in relation to them. The following seven words indicate a few aspects of the Christian’s life, namely, “Believe,” “Pray,” “Abide,” “Walk,” “Take,” “Stand,” “Watch.”

1. To believe on Christ is the secret of the Christian life (Galatians 2:20 NKJV).
2. To pray to Christ is the stay of the Christian life (Philippians 4:6 NKJV).
3. To abide in Christ is the strength of the Christian life (John 15:4 NKJV).
4. To walk as Christ is the shining out of the Christian life (1 Peter 2:21 NKJV).
5. To take from Christ is the supply of the Christian life (Isaiah 27:5 NKJV).
6. To stand with Christ is the staple of the Christian life (Ephesians 6:14 NKJV).
7. To watch for Christ is the standing order of the Christian life (Mark 13:33 NKJV). The term watchfulness is a comprehensive one. It signifies far more than merely holding the truth of the Lord’s coming. It covers the whole trend of the spiritual life in the variety of its traits.

1. 500 Bible Readings, Marsh, F.E., (London: Marshall Brothers, 1897). Reading number 382.

Tags: Christian Living, Marsh, Theology

The following reading, Things We Obtain by Faith is taken from F.E. Marsh’s, 500 Bible Readings.¹

1. Salvation.. “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” — Ephesians 2:8-9 NKJV
2. Justification.. “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,” — Romans 5:1 NKJV
3. Introduction.. “…through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.” — Romans 5:2 NKJV
4. Adoption. “For you are all sons of God through faith in Christ Jesus” — Galatians 3:26 NKJV
5. Sanctification. “…to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.” — Acts 26:18 NKJV
6. Purification. “…and made no distinction between us and them, purifying their hearts by faith.” — Acts 15:9 NKJV
7. Occupation. “…that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love,” — Ephesians 3:17 NKJV
8. Progression. “For we walk by faith, not by sight.” — 2 Corinthians 5:7 NKJV
9. Preservation. “…who are kept by the power of God through faith for salvation ready to be revealed in the last time.” — 1 Peter 1:5 NKJV
10. Expectation. “For we through the Spirit eagerly wait for the hope of righteousness by faith.” — Galatians 5:5 NKJV

1. 500 Bible Readings, Marsh, F.E., (London: Marshall Brothers, 1897). Reading number 443.

Tags: Faith, Marsh, Theology

I grew up in a church background that did not encourage Systematic Theology. From childhood to adulthood, I grew up in a denomination that relied on the catechism and the teachings of the church. From young adulthood I grew in the Lord in a church that stressed Biblical Theology. Somewhere along the way I became interested in Systematic Theology.

In April 2008 I attended the “Together for the Gospel” conference. The first speaker, Lingon Duncan, spoke on the importance of sound doctrine. During that talk he stated that Jesus and Paul did systematic theology, so why shouldn’t we. That caught my attention. Dr. Duncan then gave the scriptural evidence for his assertion. These were the Scriptures he gave, and I heartily agreed.

And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself…And they told about the things [that had happened] on the road, and how He was known to them in the breaking of bread. (Luke 24:27, 35 NKJV)

If it was good enough for Jesus, then I should be interested in it as well.

Tags: Christ, Theology

The following reading, The Name of Jesus in the Epistle to the Hebrews., is from F.E. Marsh’s 500 Bible Readings¹.

1. As Son of Man. “But we see Jesus, who was made a little lower than the angels for the suffering of death” (Heb. 2:9).
2. As our High Priest. “We have a great High Priest, who is passed into the heavens, Jesus, the Son of God” (Heb. 4:14, and 6:20).
3. As our Surety. “By so much was Jesus made a Surety of a better testament” (Heb. 7:22).
4. As the Way into the holiest. “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus” (Heb. 10:19).
5. As the Author of faith. “Looking unto Jesus, the Author and Finisher of our faith” (Heb. 12:2).
6. As our Mediator. “And to Jesus the Mediator of the new covenant” (Heb. 12:24)’
7. As our Sanctifier. “Wherefore Jesus also, that He might sanctify the people with His own blood, suffered without the gate” (Heb. 13:12).

1. 500 Bible Readings, Marsh, F.E., (London: Marshall Brothers, 1897). Reading number 236.

Tags: Christ, Marsh, Teaching Ideas, Theology

With respect to the Greek words agape and phileo, which are translated love in the English, note the following:

• Phileo doesn’t denote a lesser love except contextually
• Agape doesn’t denote divine love except contextually

I have heard many sermons stating that the word agape means God’s divine love and phileo is human brotherly love. But that is not true, as stated. It is only if the context requires it. Here are some examples that show where it is NOT true.

• God the Father phileo the Son—John 5:20. Thus phileo can be used to denote God’s divine love. I wouldn’t think that the Father loves the Son with a human brotherly love.
• Father phileo us and the Son—John 16:27
• Jesus phileo John—John 20:2. God the Son, loved the Apostle John, and it uses the term phileo. I am sure that God the Son loved with a divine love.
• God phileo, human agape—Pro 8:17 “I (God) phileo those who (humans) love agapeo me…”
• The adulteress in Hosea 3 is committing a physical act of adultery, and it is described in the LXX as using a form of agapeo.
  

  “Then the LORD said to me, ‘Go again, love [1] a woman who is loved by a lover [1] and is committing adultery, just like the love [1] of the LORD for the children of Israel, who look to other gods and love [2] the raisin cakes of the pagans.'”—Hosea 3:1

  [1] root=agapeo [2] root=phileo

• Agape as sexual—2 Sam 13:4; Songs 2:5-7:6
• Phileo as sexual — Prov 7:18

Thayers lexicon makes the following disctinction between the two Greek words:

• Agape – love based in choice; admiration, esteem, veneration; commanded in Mat 5:44;
• Phileo – love based in emotion

Tags: Christ, God, Living, Theology

The major works and attributes of God are ascribed separately to each person of the Holy Trinity, as shown in the following table.

Tags: Theology, Trinity

Philippians 2:7 tells us that Jesus emptied (Greek = kenosis (1)(2)) Himself. What did this mean? Did He give up His Divine attributes? The following helps to define.

Dr. Walter Martin said,

Jesus put aside the independent exercise of His divine attributes in His full submission to the Father.

Dr. David Hocking adds,

The Roman centurion when going into battle would remove his insignia that identified his rank. He would then go to battle on the front lines with his soldiers. After the battle, he would then replace his insignia. The act of removing his insignia in the Greek language was denoted with the word, kenosis. The centurion did not cease to be in full command of this troops.

Tags: Theology