Tag Archive 'Atonement'

Aug 27 2014

Jonathan Edwards: On Christ Seeking the Salvation of the Wicked

Jonathan Edwards wrote this on Christ seeking the salvation of the wicked.

Ans 2. We ought now to seek and be concerned for the salvation of wicked men, because now they are capable subjects of it.  Wicked men, though they may be very wicked, yet are capable subjects of mercy.  It is yet a day of grace with them, and they have the offers of salvation. Christ is as yet seeking their salvation; he is calling upon them, inviting and wooing them, he stands at the door and knocks. He is using many means with them, is calling them, saying, Turn ye, turn ye, why will ye die? The day of his patience is yet continued to them; and if Christ is seeking their salvation, surely we ought to seek it.

God is wont now to make men the means of one another’s salvation; yea, it is his ordinary way so to do. He makes the concern and endeavors of his people the means of bringing home many to Christ. Therefore they ought to be concerned for and endeavor it. But it will not be so in another world; there wicked men will be no longer capable subjects of mercy. The saints will know, that it is the will of God the wicked should he miserable to all eternity. It will therefore cease to be their duty any more to seek their salvation, or to be concerned about their misery. On the other hand, it will be their duty to rejoice in the will and glory of God. It is not our duty to be sorry that God hath executed just vengeance on the devils, concerning whom the will of God in their eternal state is already known to us.

Jonathan Edwards, “The End of the Wicked Contemplated by the Righteous,” in The Works of Jonathan Edwards (Carlisle, Penn.: The Banner of Truth Trust, 1992), p. 210.

HT: Theological Meditations

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Aug 27 2014

Jonathan Edwards: On Christ Laying Down His Life for Those That Will Be Damned

Jonathan Edwards wrote this about Christ laying down His life for those that will be damned.

Jesus Christ, the Redeemer, will have no pity on you. Though he had so much love to sinners, as to be willing to lay down his life for them, and offers you the benefits of his blood, while you are in this world, and often calls upon you to accept them; yet then he will have no pity upon you. You never will hear any more instructions from him; he will utterly refuse to be your instructor: on the contrary, he will be your judge, to pronounce sentence against you.

Jonathan Edwards, “The End of the Wicked Contemplated by the Righteous,” in The Works of Jonathan Edwards (Carlisle, Penn.: The Banner of Truth Trust, 1992), p. 211.

HT: Theological Meditations

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Aug 27 2014

Charles Hodge: The Design of God to Render the Salvation of All Men Possible

Charles Hodge believes that John 3:16 indicates that God has designed and rendered the salvation of all men possible

“2. It is here [in John 3:16], as well as elsewhere taught, that it was the design of God to render the salvation of all men possible, by the gift of his Son. There was nothing in the nature, or the value, or the design of his work to render it available for any one class of men only. Whosoever believeth, etc. This is not inconsistent with other representations that it entered into God’s design to render the salvation of his people certain by the death of his Son.”

Charles Hodge, Princeton Sermons (London: Thomas Nelson and Sons, 1879), 17.

HT: Theological Meditations

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Jun 12 2013

Edward’s on the Extent of Christ’s Atonement

Jonathan Edward expounds on the extent of Christ’s atonement in his sermon, Glorious Grace, written to unbelievers, including those who will never believe.
Note that This post was originally posted at the Theological Meditations blog.
“II. Let all be exhorted to accept the grace of the gospel. One would think, that there should be no need of such exhortations as this, but alas, such is the dreadful wickedness and the horrible ingratitude of man’s heart, that he needs abundance of persuading and entreating to accept of God’s kindness, when offered them. We should count it horrible ingratitude in a poor, necessitous creature, to refuse our help and kindness when we, out of mere pity to him, offer to relieve and help him. If you should see a man in extremity of distress, and in a perishing necessity of help and relief, and you should lay out yourself, with much labor and cost, out of compassion to him, that he might be relieved, how would you take it of him, if he should proudly and spitefully refuse it and snuff at it, instead of thanking you for it? Would you not look upon it as a very ungrateful, unreasonable, base thing? And why has not God a thousand times the cause, to look upon you as base and ungrateful, if you refuse his glorious grace in the gospel, that he offers you? When God saw mankind in a most necessitous condition, in the greatest and extremest distress, being exposed to hellfire and eternal death, from which it was impossible he should ever deliver himself, or that ever he should be delivered by any other means, He took pity on them, and brought them from the jaws of destruction by His own blood. Now what great ingratitude is it for them to refuse such grace as this?
But so it is: multitudes will not accept a free gift at the hands of the King of the World. They have the daring, horrible presumption as [to] refuse a kindness offered by God himself, and not to accept a gift at the hands of Jehovah, nor not his own Son, his own Son equal with himself. Yea, they’ll not accept of him, though he dies for them; yea, though he dies a most tormenting death, though he dies that they may be delivered from hell, and that they may have heaven, they’ll not accept of this gift, though they are in such necessity of it, that they must be miserable forever without it. Yea, although God the Father invites and importunes them, they’ll not accept of it, though the Son of God himself knocks and calls at their door till his head is wet with the dew, and his locks with the drops of the night, arguing and pleading with them to accept of him for their own sakes, though he makes so many glorious promises, though he holds forth so many precious benefits to tempt them to happiness, perhaps for many years together, yet they obstinately refuse all. Was ever such ingratitude heard of, or can greater be conceived of?
What would you have God do for you, that you may accept of it? Is the gift that he offers too small, that you think it too little, for you to accept of? Don’t God offer you his Son, and what could God offer more? Yea, we may say God himself has not a greater gift to offer. Did not the Son of God do enough for you, that you won’t accept of him; did he [not] die, and what could he do more? Yea, we may say that the Son of God could not do a greater thing for man. Do you refuse because you want to be invited and wooed? You may hear him, from day to day, inviting of you, if you will but hearken. Or is it because you don’t stand in need of God’s grace? Don’t you need it so much as that you must either receive it or be damned to all eternity, and what greater need can there possibly be?
Alas, miserable creatures that we are, instead of the gift of God offered in the gospel‘s not being great enough for us, we are not worthy of anything at all: we are less than the least of all God’s mercies. Instead of deserving the dying Son of God, we are not worthy of the least crumb of bread, the least drop of water, or the least ray of light; instead of Christ’s not having done enough for us by dying, in such pain and ignominy, we are not worthy that he should so much as look on us, instead of shedding his blood. We are not worthy that Christ should once make an offer of the least benefit, instead of his so long urging of us to be eternally happy.
Whoever continues to refuse Christ, will find hereafter, that instead of his having no need of him, that the least drop of his blood would have been more worth to them, than all the world; wherefore, let none be so ungrateful to God and so unwise for themselves, as to refuse the glorious grace of the gospel.”
Jonathan Edwards [1720], Sermons and Discourses 1720-1723 (WJE Online Vol. 10), Ed. Wilson H. Kimnach, pp. 397-398
This post was originally posted at the Theological Meditations blog.

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