Archive for June, 2012

Jun 30 2012

The Spirit Is the Initiator

Filed under God,Salvation,Spirit

The following verses show that the initiator of our faith is the Holy Spirit. For apart from the Holy Spirit we could not call upon the name of the Lord.

For “whoever calls on the name of the LORD shall be saved.”
Romans 10:13 (NKJV)

Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit.
1 Corinthians 12:3 (NKJV)

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Jun 24 2012

Just How Free Is Man's Will?

Filed under Living,Theology

There is the “age old” question about whether, or not, man has a free will. Most people misunderstand the issue regarding free will. Most think it means does man have choice. That isn’t really the issue. The issue is more correctly asked, is man’s choice totally free of influence that would cause his decision to go one way or the other. A libertarian free will is defined as one where man is absolutely free in making choices, where nothing causes his decision apart from the decision making choice. A free will of inclination says that man’s choice is influenced in some manner that will cause him to choose one way or another. Most who hold to the free will of inclination will put it that man’s choice is subject to his nature. A common illustration is that if a man jumps from the top of a building, no matter how hard he chooses to, he will not be able to fly. He cannot choose to fly because flying is not within man’s nature.

There is disagreement about this issue amongst both philosophers and theologians. All I wanted to do here is list a number of Scriptures that I believe pertain to the subject. And as you read them, ask yourself, do these Scriptures describe man as a libertarian free person, or a person who chooses subject to their human nature. Remember, the issue is NOT whether or not a person chooses. But just how free is their choice from causal influences.

[Romans 3:23 NKJV] for all have sinned and fall short of the glory of God,

[Job 14:4 NKJV] Who can bring a clean [thing] out of an unclean? No one!

[Job 15:14, 16 NKJV] What [is] man, that he could be pure? And [he who is] born of a woman, that he could be righteous? … How much less man, [who is] abominable and filthy, Who drinks iniquity like water!

[Job 25:4 NKJV] How then can man be righteous before God? Or how can he be pure [who is] born of a woman?

[Jeremiah 17:9 NKJV] The heart [is] deceitful above all [things], And desperately wicked; Who can know it?

[Jeremiah 16:12 NKJV] And you have done worse than your fathers, for behold, each one follows the dictates of his own evil heart, so that no one listens to Me.

[Psalms 53:1-3 NKJV] The fool has said in his heart, “[There is] no God.” They are corrupt, and have done abominable iniquity; [There is] none who does good. God looks down from heaven upon the children of men, To see if there are [any] who understand, who seek God. Every one of them has turned aside; They have together become corrupt; [There is] none who does good, No, not one.”

[Proverbs 28:26 NKJV] He who trusts in his own heart is a fool, But whoever walks wisely will be delivered.

[Ecclesiastes 9:3 NKJV] This [is] an evil in all that is done under the sun: that one thing [happens] to all. Truly the hearts of the sons of men are full of evil; madness [is] in their hearts while they live, and after that [they go] to the dead.

[Matthew 15:19 NKJV] For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.

[Mark 7:21-22 NKJV] For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness.

[Mark 10:18 NKJV] So Jesus said to him, “Why do you call Me good? No one [is] good but One, [that is], God.”

[1 Corinthians 6:9-10 NKJV] Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.

[Galatians 5:19-21 NKJV] Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told [you] in time past, that those who practice such things will not inherit the kingdom of God.

[Ephesians 2:1-3 NKJV] And you [He made alive], who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.

[Ephesians 5:3-6 NKJV] But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks. For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

[Colossians 3:5-9 NKJV] Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. Because of these things the wrath of God is coming upon the sons of disobedience, in which you yourselves once walked when you lived in them. But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. Do not lie to one another, since you have put off the old man with his deeds,

[1 Timothy 1:9-10 NKJV] knowing this: that the law is not made for a righteous person, but for [the] lawless and insubordinate, for [the] ungodly and for sinners, for [the] unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine,

[2 Timothy 3:2-5 NKJV] For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away!

[Titus 3:3 NKJV] For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another.

[Galatians 4:7-9 NKJV] Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ. But then, indeed, when you did not know God, you served those which by nature are not gods. But now after you have known God, or rather are known by God, how [is it that] you turn again to the weak and beggarly elements, to which you desire again to be in bondage?

It sure seems to me that above verses show man as one in bondage to sin and their own sinful nature! I would vote that yes man has free will, but it is free will of inclination. Man chooses what he most desires subject to his sinful nature.

 

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Jun 15 2012

Are All Things Decreed by God?

Filed under God,Sovereignty

There is a certain view in theology that believes God decrees every event that has or will occur. This view is taken from verses such as the following:

(Eph 1:11 ESV) In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,

Granted that Ephesians 1:11 does indicate that God works all things to His purpose and according to the counsel of His will.  But, is it the same to say “that God works all things” and ” that God decrees all things.”  I have to say quite unequivocally “NO!”  The reason is nothing less than the Word of God.  Let’s take a look at these verses.

(Jer 19:3-6 ESV) 3You shall say, ‘Hear the word of the LORD, O kings of Judah and inhabitants of Jerusalem. Thus says the LORD of hosts, the God of Israel: Behold, I am bringing such disaster upon this place that the ears of everyone who hears of it will tingle. 4Because the people have forsaken me and have profaned this place by making offerings in it to other gods whom neither they nor their fathers nor the kings of Judah have known; and because they have filled this place with the blood of innocents, 5and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, which I did not command or decree, nor did it come into my mind– 6therefore, behold, days are coming, declares the LORD, when this place shall no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter.

(Jer 7:30-31 ESV) 30“For the sons of Judah have done evil in my sight, declares the LORD. They have set their detestable things in the house that is called by my name, to defile it. 31And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind.

(Jer 32:35 ESV) They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin.

How do we explain these apparent differences?  Well, I can only surmise that when the word tells us “God ordains something,” there is a difference than to say “God decrees something.”  The explanation might be in our concept of what God’s sovereignty means.  Theology recognizes a “meticulous sovereignty” versus a more “general sovereignty.”   C. Michael Patton has provided a detailed analysis of at least four views of the sovereignty of God, at his Parchment and Pen blog.  Maybe our difference is properly explained in the differentiations noted therein.

  1. Meticulous sovereignty: God is the instrumental cause behind every action and reaction there has ever been. For this view, in order for God to be truly sovereign, he must be the ultimate and instrumental cause for everything, including sin.
  2. Providential sovereignty: God is bringing about his will in everything (Eph 1:11). However,  his will is not the instrumental cause of all that happens. God’s will plays a providential role in “causing” all things, using secondary causes as instruments. What God wills is not always what he would want in a perfect world, but all he has is sin to work with. Therefore, in this sense, even evil is the will of God.
  3. Providential oversight: Here God’s sovereignty is expressed in active oversight. He has a general plan, but is not married to the details. God can and often does intervene in the affairs of humanity to bring about his purpose. In this case he never “wills” evil; he only uses it.
  4. Influential oversight: Here God limits his own sovereignty. God could control things, but to preserve human freedom, he will not intervene in the affairs of men to the degree that human freedom is effected. He is hopeful that his influence will be persuasive to change a person’s heart or to guide them to his will. Here God never wills evil, but only allows it.

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